Austere Avvaiyar - Part 6

Avvaiyar's life history is associated with interesting incidents and events. One such popular event is the "Sutta Pazham Venduma, Sudatha Pazham Venduma.." between Avvaiyar and Lord Murugan and the subsequent dialogues and songs. This post is about that incidents and the songs associated with that incident.


One day Avvaiyar was very tired walking a long distance, came to rest under a Naaval Tree (Black/Java Plum). A boy who was herding cattle in that forest met Avvaiyar on his way. Seeing Avvaiyar tired and resting under the tree, wanted to help her. He went to her and asked if he wanted to put down the fruit from the tree. 


Avvaiyar said yes and the boy asked if she wanted "Suttam Pazhama, Sudatha Pazhama?" meaning the one that is roasted/burnt or hot or the one that is not. Avvaiyar thought that the kid was blabbering something as she considered him to be an illiterate, told him to put the "Sudatha Pazham" (Fruit that is not hot/roasted). 


The boy said ok and shook the tree's branch which fell the ripe fruits on the ground. Avvaiyar started picking those fruits and found sand sticking to the fruit. So, she started to blow away the sand in the fruit before eating it. That's when the boy exclaimed "Is the fruit, hot?". The gesture of blowing the sand in the fruit appeared as if the fruit was hot. It also meant, that the fruit that fell to the ground is heated up by the earth's heat and the one that is caught before it falls to the ground is not.


Avvaiyar had a realisation, she thought the boy to be an illiterate, but he has taught her a big lesson. Moreover, she had a momentary pride and neglect in her mind thinking that the boy is illiterate and she was knowledgeable. This incident made her realise that nobody should be neglected and she sang this song. 


கருங்காலிக் கட்டைக்கு நாணாக்கோ டாலி 
இருங்கதலித் தண்டுக்கு நாணும் பெருங்கானில் 
காரெருமை மேய்க்கின்ற காளைக்கு நான் தோற்றேன் 
ஈரிரவும் துஞ்சாதென் கண் 


Karungaali Kattaikku Naanaa Kodali
Irunkadhali Thundukku Naanum Perunkaanil
Kaarerumai Meikkindra Kaalaikku Naan Thotraen
Eeriravum Thunjaathen Kann


meaning, The axe that did not give in even for the hardest Karungaali Tree, gave in for the tender stem of the plaintain. I lost to the boy who herds cattle in the big forest, as a result my eyes will not sleep for two nights.


She also felt that this should be the act of the Divine and request the boy to reveal his true image. 


Then the boy revealed who he was and was Lord Murugan incarnate. Lord Murugan explained that He wanted to enjoy the Tamil eloquence of Avvaiyar and He had been playing around to hear the sweet Tamil from Avvaiyar. Avvaiyar was happy and worshipped Him.


He asked what is the most awful thing in the world


கொடியது கேட்கின் நெடியவெவ் வேலோய்
கொடிது கொடிது வறுமை கொடிது 
அதனினும் கொடிதே இளமையில் வறுமை 
அதனினும் கொடிதே ஆற்றொணாக் கொடுநோய்
அதனினும் கொடிதே அன்பிலா பெண்டிர் 
அதனினும் கொடிதே இன்புற அவள் கையில் உண்பது தானே 


Kodiyadhu Kaetkin Nediyavev Veloi
Kodithu Kodithu Varumai Kodithu
Adhaninum Kodithae Ilamayil Varumai
Adhaninum Kodithae Aatronaak Kodunoi
Adhaninum Kodithae Anbila Pendir
Adhaninum Kodithae Inbura Aval Kayil Unbadhu Thaanae


meaning, If You ask what is the most awful thing in the world, my Lord with the long spear (Vel)
Poverty is awful,
Even more awful is poverty during youth
Even more awful is incurable disease
Even more awful is women without kindness
The most awful to take the food served by her


Then He asked what is the most pleasantest thing in the world. Avvaiyar sang the following


இனியது கேட்கின் தனிநெடு வேலோய் 
இனிது இனிது ஏகாந்தம் இனிது 
அதனினும் இனிது ஆதியை தொழுதல் 
அதனினும் இனிது அறிவினர்ச் சேர்தல் 
அதனினும் இனிது அறிவுள்ளோரை
கனவினும் நனவினும் காண்பது தானே 


Iniyadhu Kaetkin Thaninedu Veloi
Inidhu Inidhu Ekantham Inidhu
Adhaninum Inidhu Aadhiyai Thozhuthal
Adhaninum Inidhu Arivinar Saerdhal
Adhaninum Inidhu Arivullorai
Kanavinum Nanavinum Kaanbadhu Thaanae


meaning, If You ask what is the pleasant thing in this world, my Lord with the unique spear (Vel)
Being independent and alone is pleasant
Even more pleasant is to worship the Supreme Being
Even more pleasant is to be in touch with the learned and knowledgeable
Even more pleasant is to see their presence in reality and in the dreams


Then Lord Murugan asked what is the most biggest thing in the world. And there came the next song


பெரியது கேட்கின் எரிதவழ் வேலோய் 
பெரியது பெரியது புவனம் பெரியது 
புவனமோ நான்முகன் படைப்பு 
நான்முகன் கரியமால் உந்தியில் வந்தோன் 
கரிய மாலோ அலைகடல் துயின்றோன் 
அலைகடல் குறுமுனி அங்கையில் அடக்கம்
குறுமுனியோ கலசத்திற் பிறந்தோன்
கலசமோ புவியிற் சிறுமண் 
புவியோ அரவினுக்கு ஒருதலை பாரம் 
அரவோ உமையவள் சிறுவிரல் மோதிரம் 
உமையோ இறைவன் பாகத்து ஒடுக்கம் 
இறைவரோ தொண்டர் உள்ளத்து ஒடுக்கம்
தொண்டர்தம் பெருமை சொல்லவும் பெரிதே


Periyadhu Kaetkin Yerithavazh Veloi
Periyadhu Periyadhu Bhuvanam Periyadhu
Bhuvanamo Naanmugan Padaippu
Naanmugan Kariyamaal Undhiyil Vandhon
Kariya Maalo Alaikadal Thuyindron
Alaikadal Kurumuni Angaiyil Adakkam
Kurumuniyo Kalasathir Pirandhon
Kalasamo Puviyir Sirumann
Puviyo Aravinukku Oruthalai Baaram
Aravo Umaiyaval Siruviral Modhiram
Umaiyo Iraivan Baagaththu Odukkam
Iraivaro Thondar Ullaththu Odukkam
Thondartham Perumai Sollavum Peridhae


meaning, if You ask me the biggest thing.


The world (landscape) is a big thing
The world is a creation of Lord Brahma
Lord Brahma came from the umbilical cord of Lord Vishnu
Lord Vishnu sleeps in the big ocean
The big ocean was contained within Agathiar's kamandalam (small vessel)
Agathiar was born in a small pot (Kalasam)
The pot is a small portion of this earth
The earth is a burden for one of the heads for the Aadhi Seshan - The snake with a thousand heads
The Aadhi Seshan is a ring in Goddess Parvathi's finger
Goddess Parvathi is a part of Lord Shiva
Lord Shiva is inside the hearts of his devotees
So praising the devotees of Lord Shiva is a big thing


Though the comparison Avvaiyar made might be logically questionable, but when we observe the beauty, the comparison goes on increasing in size until in gets into the small heart of the devotees


The last one asked by Lord Murugan was about the rarest thing. Avvaiyar responded with the song below


அரியது கேட்கின் வரிவடி வேலோய் 
மக்கள் யாக்கையிற் பிறத்தலும் அரிதே 
மக்கள் யாக்கையிற் பிறந்த காலையும் 
மூங்கையும் செவிடும் கூனும் குருடும்
பேடும் நீங்கிப் பிறத்தலும் அரிதே 
பேடு நீங்கி பிறந்த காலையும் 
ஞானமும் கல்வியும் நன்குறல் அரிதே 
ஞானமும் கல்வியும் நன்குறும் ஆயினும் 
தானமும் தவமும் தரித்தலும் அரிதே 
தானமும் தவமும் தரித்தார்க் கல்லது 
வானவர் நாடு வழி திறவாதே 


Ariyadhu Kaetkin Varivadi Veloi
Makkal Yaakkaiyir Piraththalum Aridhae
Makkal Yaakkaiyir Pirandha Kaalaiyum
Moongaiyum Sevidum Koonum Kurudum 
Paedum Neengip Piraththalum Aridhae
Paedu Neengi Pirandha Kaalayum
Gnanamum Kalviyum Nankural Aridhae
Gnanamum Kalviyum Nankurum Aayinum
Dhananum Dhavamum Thariththalum Aridhae
Dhananum Dhavamum Tharithaark Kalladhu
Vaanavar Naadu Vazhi Thiravaadhae


meaning, if You ask me what is the rarest thing, my Lord with the spear (Vel)
Being born as a human is rare
Even if born a human, it is rarer
To be born without being dumb, deaf, humpback, blind
Even if born without disabilities, it is rarer
To have knowledge and education
Even if one has good knowledge and education, it is rarer
To have benevolence and ethics
Without those benevolence and ethics
Heaven would not open its gates to give to people


That pleased Lord Murugan, Avvaiyar's eloquence and poetry made Him happy. He blessed her for her knowledge and literary eloquence and left.


Though these songs have been made popular through movies and music discs, some of them were modified to match the tune or situation. However the meaning conveyed is more or less similar. All these songs by Avvaiyar inculcate moral values and at the same time are also more captivating too.


More to come, until then...

Austere Avvaiyar - Part 5

Avvaiyar is known for her simplicity, but at times, there were situations where some poets, especially Kambar, confronted her and consequently tried provoking her. Even in such situations, Avvaiyar maintained her stance of simplicity, composure and righteousness. However her responses would be so sharp that the truth in them would make the opponents to put their heads down in shame or in acceptance of defeat.

One such situation was with Kambar. Kambar gained prominence and was a hailed for his great work Kamba Ramayanam. The King was praising Kambar more and seemed to neglect other poets who have equally contributed to literature. As a result, Kambar‘s pride knew no bounds, and he too neglected and treated other poets with disrespect. Even his attire was pompous and prideful. Seeing this, Avvaiyar sang the following

விரகர் இருவர் புகழ்ந்திட வேண்டும்
விரல்நிறைய மோதிரங்கள் வேண்டும் அரையதனில்
பஞ்சேனும் பட்டேனும் வேண்டும் அவர்கவிதை
நஞ்சேனும் வேம்பேனும் நன்று

Viragar Iruvar Pugazhdhida Vendum
Viral Niraya Modhirangal Vendum Araiyadhanil
Panjenum Pattenum Vendum Avarkavidhai
Nanjenum Vembenum Nandru


meaning, A poet has to have at least two cunning people beside him to praise him often; Rings in his fingers, dress that is made of silk or cotton. For such a pompous, gawdy poet, his poetry, even if rubbish or bitter in meaning, will be praised.

Viragar - Person cunning, shrewd or smart
Pugazh - Praise
Viral - Fingers
Niraya - Full
Modhiram - Ring
Arai Adhanil - Lower half of the body
Panju - Cotton
Pattu - Silk
Kavidhai - Poetry
Nanju - Poison
Vembu - Refers to the Neem tree which indicates bitterness
Nandru - Better

What Avvaiyar conveyed in her song was that even if a poet has achieved prominence out of his work, a poet has to have humility. Had not the message been so strong, it would not have reached.

On seeing Avvaiyar being provoked at Kambar’s actions, the King intervened to prevent things from going worse and also he has a very great respect for Kambar, hence he came to talk in favour of Kambar. The King said that Kambar is a great poet who has written an epic in Tamil literature which no other poet has done. There came the response from Avvaiyar, which was even more embarassing for Kambar

வான்குருவி யின்கூடு வல்லரக்குத் தொல்கறையான்
தேன்சிலம்பி யாவருக்குஞ் செய்யரிதால் யாம்பெரிதும்
வல்லோமே என்று வலிமைசொல வேண்டாங்காண்
எல்லார்க்கும் ஒவ்வொன் றெளிது

Vaankuruviyin Koodu Vallarakku Tholkaraiyaan
Thaen Silambi Yaavarukkum Seiyaridhaal Yaam Peridhum
Vallome Endru Valimai Solla Vendam Kaan
Ellaarkkum Ovondru Elidhu


meaning, building a complex and delicate nest like the weaver bird, a strong mound like the termite, gathering honey, the intricate spider web is not easily to be built by all. Likewise, never boast yourself by the works you have done. Because, each one has a task that he can do easily. Additionally, one can never claim superiority over the others by doing a task that is easy for them but difficult or impossible for the others. Like a weaver bird can build its intricate nest but cannot build a termite mound, hence cannot claim superiority by the task one does.

Vaankuruvi - The weaver bird in this context
Vallarakku - Termite mound
Karaiyaan - Termite
Thaen - Honey
Silambi - Spider web
Yaavarkkum - for everyone
Seiyaridhu - Rare/difficult to be done
Yaam - reflexive pronoun
Peridhum - Refers to enormous amount
Vallom - Able
Valimai - Strength, Power
Solla - Tell
Vendaam - Negation of an action
Ellarkkum - for everyone
Ovondru Elidhu - Somethings are easy

Still trying to save Kambar’s face in front of the other poets and people in his court, the King said that Kambar was a poet by birth. Without missing a beat, there came the following song from Avvaiyar

சித்திரமும் கைப்பழக்கம் செந்தமிழும் நாப்பழக்கம்
வைத்ததொரு கல்வி மனப்பழக்கம் நித்தம்
நடையும் நடைப்பழக்கம் நட்பும் தயையும்
கொடையும் பிறவிக் குணம்

Chithiramum Kai Pazhakkam Senthamizhum Naapazhakkam
Vaithadhor Kalviyum Manappazhakkam Niththam
Nadaiyum Nadaipazhakkam Natpum Dhayaiyum
Kodaiyum Piravi Gunam


meaning, The finest art is the practice of the hand; The eloquence in Tamil literature is the practice of the tongue; The greatness of knowledge is the practice of the mind; The nobility of behaviour is by the practice of being nobly behaved. The ones that come by birth are - friendly attitude, mercy and benevolence.

Chithiram - Art, Painting
Kai - Hand
Pazhakkam - Practice
Senthamizh - Classical Tamil
Naa - Tongue
Kalvi - Knowledge
Manam - mind
Nadai - Behaviour
Natpu - Friendship
Dhayai - Mercy
Kodai - Benevolence
Piravi - Birth
Gunam - Character

With this song, Avvaiyar remarked that except friendly attitude, mercy and benevolence, all other things are acquired by practice and even Kambar’s poetic skills are by practice and not by birth. This put Kambar in a very bad situation of being humiliated in front of the others.

The King could not tolerate Kambar being humiliated like this, but he cannot deny the truth attached to Avvaiyar’s song and Kambar’s behaviour at that instance. However, he did not want Kambar to feel bad about that and hence told that there is no one to win Kambar in his poetic eloquence. As usual, came a song from Avvaiyar

காணாமல் வேணதெல்லாம் கத்தலாம் கற்றோர்முன்
கோணாமல் வாய்திறக்கக் கூடாதே நாணாமல்
பேச்சுப்பேச் சென்னும் பெரும்பூனை வந்தக்கால்
கீச்சுக்கீச் சென்னும் கிளி

Kaanamal Venadhellam Kathalaam Katrormun
Konaamal Vaai Thirakka Koodathae Naanamal
Pechu Pechu Yenum Perumpoonai Vandhakkal
Keechu Keechu Yenum Kili


meaning, the people train the parrot to speak words. Once it has learnt to speak a few works, it will talk and gabble continuously. But when a cat enters the room, it will forget about speaking and start screeching. Likewise, once we learn or achieve something, we can talk about it among close circles. But when among learned people, they have to maintain the humility and keep quiet. Otherwise, they would be put to a situation like the parrot seeing a cat. The same was the situation for Kambar, unnecessary talk and pride had led him to a position that he had to be ashamed and keep quiet.

Kaanaamal - Without the presence or being seen
Venadhellam - Whatever wished
Kaththalaam - Shout
Katror - Learned
Mun - in front of
Konaamal Vaai Thirakka koodathae - Should never open the mouth
Pechu - Speech
Perum Poonai - Big cat
Vandhakkal - Arrive
Keechu - Screeching of a parrot
Kili - Parrot

In another instance, Kambar met Avvaiyar and remembering his past bitter experiences, wanted to humiliate Avvaiyar. So, pretending to ask a riddle he humiliated her by using the word ‘dee’ in his question. In Tamil, suffixing or using ‘dee’ when speaking to women is considered derogatory, humiliating and treat the women with utter disrepect. Likewise using ‘daa’ for men is derogatory.

So, Kambar asked the following riddle, where he indirectly referred to the “Aarai” plant and at the same time, humiliating Avvaiyar calling ‘dee’

ஒரு காலடீ நாலிலைப் பந்தலடீ

Oru kaaladi Naalilai Pandhaladi


meaning, What has one foot and four roofs. He referred to the “Aarai” keerai that grows in mud and near ponds. The vallarai keerai is a relative of this. He had used the word “dee” as a pun to also mean the foot and the thing underneath a roof or a tent

Avvaiyar knew Kambar’s intentions, grew angry and blasted him off with the answer at the last in the same style of pun. Kambar was paid back through the same coin.

எட்டேகால் லட்சணமே எமனே றும்பரியே
மட்டில் பெரியம்மை வாகனமே முட்டமேற்
கூரையில்லா வீடே குலராமன் தூதுவனே
ஆரையடா சொன்னா யடா?

Ettaekaal Latchanamae Yemenerum Pariyae
Mattil Periyammai Vaaganamae Mutta Mael
Koorai Illa Veedae Kula Raaman Thoodhuvanae
Aaraiyada Sonnai Ada


meaning, You disfigured beauty, You buffalo - the mount of Yemen (The Diety who is believed to take the lives when someone dies), You donkey - The mount of Moodhevi (The elder sister of Goddess Lakshmi who is believed to bring bad luck), a roofless wall/home (Kutti Suvar in Tamil), You monkey - the messenger for Lord Rama. How dare you address me like that?. The last line is interpreted as a pun. With the second meaning indicating the answer to Kambar’s question, “You mentioned the Aarai Keerai”.

Ettaekaal Latchanamae - Eight and a quarter beauty - In Tamil, 8 is written as அ and quarter as வ, put together it would be அவலட்சணமே, meaning ugliness or disfigured.
Yemen - The deity of death
Erum Pariyae - Buffalo, the mount of Yemen
Periyammai - Moodhevi, who is believed to bring bad luck is the elder sister of Goddess of wealth, Lakshmi.
Vaaganam - Mount of Moodhevi - The donkey
Koorai - Roof
Veedu - Home
Kula Raman Thoodhuvan - Hanuman, the monkey God, here refers Kambar as a monkey
Aarai - Refers to the pronoun “who” and the plant “Aarai”
Sonnai - Tell
Ada - Derogatory addressing of a man

Avvaiyar proved her eloquence at all times and never left anyone offend her even verbally. People who were kind to her got back the same kindness back. But when provoked they will face the brunt of her literary eloquence.

More to come, until then....